Vampire

Halloween approaches, so let's take a peek at a classic creature of the night: the vampire!

Definition and Etymology

The oldest English-language dictionary I own with a "vampire" entry is The Century Dictionary from 1891. This dictionary has an encyclopedic thoroughness and wonderful etymological information. Here is its entry on "vampire," from volume 6, page 6693:

vampire (vam'pīr), n. and a. [Formerly also vampyre; < F. vampire = Sp. Pg. vampiro = D. vampier = G. vampyr = Sw. Dan. vampyr (NL. vampyrus), < Serv. vampir = Bulg. vampir, vapir, vepir, vupir = Pol. wampir, also upior = Little Russ. vampyr, vepyr, vopyr, opyr, upyr, opir, uper = White Russ. upir = Russ. vampirŭ, also upirĭ, upyrĭ, obyrĭ (the Pol. wampir, Russ. vampirŭ, appar. < Serv.), a vampire; cf. North Turk. uber, a witch.] I. n. 1. A kind of spectral being or ghost still possessing a human body, which, according to a superstition existing among the Slavic and other races on the lower Danube, leaves the grave during the night, and maintains a semblance of life by sucking the warm blood of living men and women while they are asleep. Dead wizards, werwolves, heretics, and other outcasts become vampires, as do also the illegitimate offspring of parents themselves illegitimate, and any one killed by a vampire. On the discovery of a vampire's grave, the body, which, it is supposed, will be found all fresh and ruddy, must be disinterred, thrust through with a whitethorn stake, and burned in order to render it harmless.

2. Hence, a person who preys on others; an extortioner or blood-sucker. — 3. Same as vampire-bat. — 4. Theat., a small trap made of two flaps held together by a spring, used for sudden appearances and disappearances of one person. — False vampire, a leaf-nosed bat of South America, erroneously supposed to suck blood. See vampire-bat (b)(1), and cut under Vampyri. — Spectacled vampire. Same as spectacled stenoderm (which see, under stenoderm).

II. a. Of or pertaining to a vampire; resembling a vampire in character; blood-sucking; extortionate; vampiric.

The strong but disinterested wish to co-operate in restoring this noble University to its natural pre-eminence by relieving it from the vampire oppression under which it has pined so long in almost lifeless exhaustion.

Sir W. Hamilton, Discussions, p. 446.

Facts and Figures

The oldest work I have with an entry on the vampire is a facsimile of Brockhaus's Bilder-Conversations-Lexikon from 1841. This will start as our base for what the vampire is, what it does, and how it can be defeated. The entry "Vampyr" can be found in volume 4, on pages 552 (translation given after):

Vampyr heißt in der Naturgeschichte eine große, in den Tropenländern heimische Art Fledermaus (s. d.); ein im Morgenlande seit alten Zeiten herrschender Aberglaube denkt sich aber unter demselben Namen gespenstische Wesen, welche des Nachts umgehen, den Schlafenden das Blut aussaugen und sie dadurch umbringen sollen. Auf diese Art Gestorbene sollten dann wieder Vampyre werden, was die alten griech. Christen schon ungefähr ebenso von Denen glaubten, welche im Kirchenbann starben und die angeblichen Gespenster derselben Brukolakä nannten. In Griechenland, Serbien, Dalmatien, Ungarn ist der Aberglaube an Vampyre noch immer verbreitet und war vor ungefähr 100 Jahren die Veranlassung zu großen Besorgnissen und gerichtlichen Untersuchungen in einigen Gegenden von Ungarn, welche die Aufmerksamkeit von ganz Europa rege machten. In einem Dorfe an der serbischen Grenze sollte nämlich ein Hayduck am Bisse eines Vampyrs gestorben und hierauf ebenfalls als Vampyr seine Freunde und Bekannten gequält, ja mehre derselben schon umgebracht haben. Seine Leiche ward daher mehre Wochen nach dem Tode wieder ausgegraben, ihr ein Pfahl durchs Herz gestoßen und der Kopf abgeschnitten, was auch mit den angeblich durch ihn Umgebrachten geschach und als ein Mittel gilt, solchen Vampyren ein Ende zu machen. Auch in Schottland und Irland ist unter den gemeinen Leuten ein ähnlicher Aberglaube verbreitet, so sehr er auch allem gesunden Menschenverstande widerstreitet. Byron hat ihn zu einem Gedicht, der deutsche Componist Marschner zu einer Oper benutzt. Bildlich werden zuweilen Wucherer und Andere, welche auf ungerechte Weise von Einzelnen oder auch von den Bewohnern eines ganzen Landes Geld erpressen und ihnen gleichsam Schweiß und Blut aussaugen, Vampyre genannt.

Vampyr, in natural history, is the name of a large bat (which see) that makes its home in tropical lands; a superstition which has ruled in eastern lands since ancient times uses the same name to refer to a ghostly being, which goes around at night sucking the blood of the sleeping and thereby killing them. Those who die by this method are supposed to then become vampires themselves; the old Greek Christians believed that this would also happen to those who died excommunicated from the church and they called the resulting spirits 'brukolakä.' The superstition surrounding vampires is still present in Greece, Serbia, Dalmatia, and Hungary; approximately 100 years ago this was the cause of great concern and judicial investigations in a number of areas in Hungary, which caught the attention of all of Europe. In a village on the Serbian border, supposedly, a Hajduk died due to a vampire bite and tormented his friends and acquaintances himself as a vampire, even killing a number of them. His corpse was dug up again a number of weeks after his death, a stake plunged through his heart and his head chopped off, and this was supposedly also done with those he killed in order to bring an end to these vampires. A similar superstition is spread among the common people of Scotland and Ireland, despite how much it goes against all healthy human understanding. Byron used it in a poem, and the German composer Marschner used it in one of his operas. Metaphorically the term vampire is also applied to usurers and others who oppress individuals or even the entire populace of a country unfairly, and thus suck their blood and sweat.

Johnson's Universal Cyclopædia, 1887, reaches to Greek myth for the origin of the vampire and also elaborates on the panic which swept central and eastern Europe; the digging up of graves is no longer confined to a few areas in Hungary. "Vampire" is found in volume 8, on page 249:

Vam'pire [Fr.], according to a superstition still existing among the lower classes in Hungary, Servia, Romania, and the Christian population of the Balkan peninsula, a kind of ghost which during the night leaves the grave and maintains a semblance of life by sucking the warm blood of living men and women. It is probable that this superstition originated from the ancient myth of the lamiæ, but it was much strengthened by the belief, common in the Middle Ages all through the Greek Church, that the bodies of those who died under the ban of the Church were kept alive by the devil, and by him sent out to ruin their friends and relatives. Early in the eighteenth century a vampire panic fell over Servia and Hungary, and spread thence into Germany. Books were written pro et contra, and thousands of graves were opened, and corpses which looked suspicious were fastened with nails and bolts to the ground, that they should not wander any more. Among the Wallachs it is still customary to drive a nail through the head of the corpse into the bottom of the coffin.

The Students Cyclopædia of 1900 clarified the connection to the ancient Greek lamiæ mentioned above, but otherwise adds no new information: "In the mythology of the ancient Greeks, beings of a similar nature existed, called the Lamias. These were beautiful women who allured youths to their embrace in order to feed on their flesh and blood" (volume 2, page 1356).

The eleventh edition of the Encyclopædia Britannica, 1910, combines the mythological vampire and the vampire bat into a single entry; below I have only excerpted the portion that deals with the supernatural being. This entry is notable for attempting to guess at a rational explanation for why such a superstition could have arose (though it makes one wonder just how many people were buried alive back then). This entry can be found in volume 27, on page 876, and includes alternate forms of the vampire not found in my other reference works (that wayward downy feather next to your pillow? total vampire) and expands the sorts of dead who could arise as vampires (suicides, those who met a violent death, etc):

VAMPIRE, a term, apparently of Servian origin (wampir), originally applied in eastern Europe to blood-sucking ghosts, but in modern usage transferred to one or more species of blood-sucking bats inhabiting South America.

In the first-mentioned meaning a vampire is usually supposed to be the soul of a dead man which quits the buried body by night to suck the blood of living persons. Hence, when the vampire's grave is opened, his corpse is found to be fresh and rosy from the blood which he has thus absorbed. To put a stop to his ravages, a stake is driven through the corpse, or the head cut off, or the heart torn out and the body burned, or boiling water and vinegar are poured on the grave. The persons who turn vampires are generally wizards, witches, suicides and those who have come to a violent end or have been cursed by their parents or by the church. But any one may become a vampire if an animal (especially a cat) leaps over his corpse or a bird flies over it. Sometimes the vampire is thought to be the soul of a living man which leaves his body in sleep, to go in the form of a straw or fluff of down and suck the blood of other sleepers. The belief in vampires chiefly prevails in Slavonic lands, as in Russia (especially White Russia and the Ukraine), Poland, and Servia, and among the Czechs of Bohemia and the other Slavonic races of Austria. It became specially prevalent in Hungary between the years 1730 and 1735, whence all Europe was filled with reports of the exploits of vampires. Several treatises were written on the subject, among which may be mentioned Ranft's De masticatione mortuorum in lumulis (1734) and Calmet's Dissertation on the Vampires of Hungary, translated into English in 1750. It is probable that this superstition gained much ground from the reports of those who had examined the bodies of persons buried alive though believed to be dead, and was based on the twisted position of the corpse, the marks of blood on the shroud and on the face and hands — results of the frenzied struggle in the coffin before life became extinct. The belief in vampires has also taken root among the Albanians and modern Greeks, but here it may be due to Slavonic influence.

The World Book encyclopedia of 1919 mentions that the victims of vampires are often unaware of what is killing them: "According to the absurd belief, so quietly does it work that the victim is not aware of what is happening, but gradually wastes away and dies" (volume 10, page 6025). The Encyclopedia Americana of 1924 notes that this is why corpses were carefully inspected after death, in case they need special anti-vampire treatment: In some places where the belief in vampires prevails, when a person dies a careful examination is made by a skilled person lest he should have been killed by a vampire and so be liable to become one; if this is suspected, the body may be pierced with a stake cut from a green tree, the head cut off and the heart burned. This is also the process for destroying the vampire spirit in a corpse believed to be already a vampire. The belief has been treated by Philostratus and Phlegon of Tralles; has served a literary purpose in Goethe's 'Braut von Korinth' and the operas of Palma, Hart and von Lindpainter. While seemingly a primitive and savage superstition, it has survived in many forms. Consult Ralton, 'Russian Folk-tales'; Hert, 'Der Werwolf' (1862); Stoker, B., 'Dracula' (1899)" (volume 27, page 662).

Taking a peek inside modern American and European encyclopedias, we find that the Brockhaus of 1984 (volume 22, page 379) states that vampires are a variant of the traditional German blood-sucker mentioned in Martin Luther's Table Talks. It also mentions the lamia found in Johnson's Universal and the Student Cyclopædia entries, but attributes the term to Latin literature. This entry also mentions the 1913 film Dracula, and directs the reader to a separate entry on Dracula. The 1992 edition of the World Book is the first of my reference works to mention Vlad the Impaler, in its description of Stoker's Dracula: "The character of Dracula is based on Vlad Tepes, a cruel prince from Walachia (now part of Romania). Vlad was nicknamed Dracula, which in Romanian means son of the devil or son of a dragon" (volume 20, page 284). The New Standard Encyclopedia from 1993 mentions the related word "vamp," a "scheming, heartless woman who lures a man to moral destruction" and its origin in the 1914 film A Fool There Was (volume 18, page V-11). The 1997 Encyclopædia Britannica (volume 12, page 253) is the only encyclopedia I own which includes a picture (a movie still featuring Bela Lugosi in the role of Dracula). The influence of Stoker's novel and its many film adaptations surely led to the signs "known to every schoolchild" for recognizing a vampire (they have sharp fangs and "they cast no shadow and are not reflected in mirrors") and warding one off ("displaying a crucifix or sleeping with a wreath of garlic around one's neck"); this information did not appear in the older encyclopedias.

Japanese Reference Works

The entire impetus for writing this post came about because I ordered some books from Jirō Akagawa's comedic mystery series Vampire All Year Round (吸血鬼はお年ごろ), about the daughter of a legitimate vampire from Transylvania who, along with her dad, solves supernatural mysteries in Japan. The Japanese word for vampire used in the book title is 吸血鬼, kyūketsuki, which breaks down kanji-wise into "blood sucking ghost/demon;" bloodsucking (吸血) already existed as a concept, so this word attaches the primary function of a vampire to the generic Japanese term for demon or ghost, 鬼. The directly imported word ヴァンパイア (vanpaia) is also used. The Encyclopædia Heibonsha features a wonderful table showing all of the major mentions of vampires in literature and film from 1751 (Dom Augustin Calmet's Traité sur les apparitions des esprits et sur les vampires ou les revenans de Hongrie, de Moravie) through 1979, including the 1922 German film Nosferatu (volume 4, pages 179-180).

Johnson's Universal Cyclopaedia (1887)

General Details

Title: Johnson's Universal Cyclopædia
Volumes: 8
Language: English
Publisher: A. J. Johnson & Co.
Year: 1887
Pages: 6,772


This has no relation to Samuel Johnson or his dictionary; the Johnson in the title is the American publisher A. J. Johnson. The full title of this encyclopedia is Johnson's (Revised) Universal Cyclopædia: A Scientific and Popular Treasury of Useful Knowledge. Illustrated with Maps, Plans, and Engravings. It was an encyclopedia for "the scholar, the man of business, and the general reader"; it was especially designed to be "the busy man's encyclopædia" ("Publishers' Announcement", v-vi) by being smaller in size than the Encyclopædia Britannica or other similar works. The entire work is dedicated to Horace Greeley, founder of the New York Tribune and former presidential candidate, who suggested it:

The decision of the undersigned to comply in this matter with the wishes of his distinguished friend was reached during a drive with Mr. Greeley in the Central Park of New York City in December, 1870; and in the course of that memorable drive, Mr. Greeley said, emphatically, "I want just three books constantly at my elbow when I am writing: Johnson's Family Atlas of the World, Webster's Dictionary, and an Encyclopædia, which should have every general article abridged as much as possible, or, as they say in Vermont, 'boiled down.'" In another explanation of his views as to the kind of condensation to be given to the work, he said, "I don't care upon whose shoulders Humboldt's cloak may have fallen, or if he had one, even; but I simply want to know when and where he was born, what he did, and when he died. The rest would be good for nothing except to lumber up the book. The lives and labors of men are the best kind of history, and the history that is needed; but lengthy dissertations upon them in a book of reference would be misplaced."

I can't help but think of Mr. Gradgrind in Hard Times while reading the prefaces, which state repeatedly that Mr. Greeley wanted facts, facts, and nothing but the facts: "Comments, discussions, speculations — even, as a rule, criticisms upon the chefs d'œuvre of art or letters — have been avoided. These have no fit place in a book of reference, of which the proper object is to give facts of positive knowledge, and not the opinions of men about such facts" (Preface, x). The editors do note that, since Mr. Greeley passed away before the encyclopedia could be completed, it did not quite end up as fact-focused as he intended, since most readers enjoy a bit of interpretation: "the present Editors have remembered that to most men facts are sometimes made more useful, and principles more intelligible, by concise illustrations of their significancy" (x). Despite claims to present things in an unbiased manner, especially with regards to religion, the work does generally operate from an American and predominantly (protestant) Christian view of the world.

The encyclopedia is illustrated with very detailed woodcuts and a small number of full-page plates (including 5 plates illustrating the editors at the beginning of volume 1 and a color plate in volume 7). Of particular note are the maps, which are beautiful — they were engraved on copper plates especially for the encyclopedia and feature light color toning to separate political states and countries. My copy of this encyclopedia is not in its original bindings, as a previous owner had it professionally rebound sometime in the 1950s, so I cannot comment on the covers. At the end of each volume is an appendix, featuring "supplementary articles and articles received too late for insertion in their order" including large charts of figures; this confused me at first, since I worried the encyclopedia had ended with W instead of Z. There is no proper index.

At the end of the last volume are 24-pages of laudatory comments about the encyclopedia from reviewers and the press, which I found very amusing, given that the reader has already presumably purchased said encyclopedia. A lot of these specifically make mention of how it fares compared to Appleton's, Chamber's and the Britannica. A entire page of them focus on the revised edition of Appleton's (titled American Cyclopædia) and state that it was clearly manipulated by the Roman Catholic Church, and therefore they believe Johnson's is superior. There is some irony to this, as Johnson's Universal Cyclopædia was sold to Appleton in the 1890s and served as the backbone to Appleton's Universal Cyclopædia in the year 1900. Most of the reviews consist of a small paragraph with the same glowing adjectives and buzzwords used by the editors and publishers in the prefaces. Here are a couple of fun ones, though, that stray from the formula:

From Edmund R. Peaslee, M.D., LL,D., Prof. Med. Dept. of Dartmouth College, N. H.
I have a very high estimate of the value of Johnson's Universal Cyclopædia.

From Rev. P. A. Chadbourne, D.D., LL.D., Pres. of Williams College, Williamstown, Mass.
Johnson's Universal Cyclopædia is a standard book of reference.

A few reviews mention the price; Johnson's cost about half of the other leading encyclopedias at the time, but was still quite an investment — it was $48, which in today's dollars would be approximately $1,300.

Sample Entries

For fair comparison between the various reference works featured on this site, I always look up the same two entries: "umbrella" and "Saint Louis." The entry for "umbrella" can be found in volume 8, on page 162. Given how much the encyclopedia editors emphasized their work's brevity, it amuses me that this is probably the longest and most thorough treatment of the umbrella I've seen:

Umbrellas and Parasols. The word umbrella is a diminutive from the Latin umbra, and signifies "a little shade." It is said to have been brought into English from the Italian ombrella, which has the same meaning. Parasol is from the Greek, para, "against," or possibly the Latin parare, to "protect," and sol, the "sun." The two words have, then, substantially the same meaning, a shade or protection from the sun. The Germans and French are more definite in their names for these articles, the German Regenschirm and the French parapluie signifying a protection from the rain, while Sonnenschirm and parasol denote protection from the sun's rays. The umbrella, both as a protection against the rays of the sun and as an emblem of high rank, is of very ancient origin. The Egyptian and Ninevite sculptures, even those of the earliest dates, have frequent representations of it, but only in connection with royalty. The umbrella was spread over the head of the monarch, whether in his chariot, on horseback, or in his great open-air feasts; it appeared like a halo over his head. The Chinese had adopted it at a very early period of their history, and, so far as we can ascertain, were the only people, for many centuries, who did not confine its use to the king and the princes of the blood. With them, however, the man who was privileged to bear an umbrella must be a man of wealth and high position. The common people made their hats so broad and of a shape so similar to that of the umbrella that with those and their cloaks of rushes they were alike protected from sun and rain. The Japanese have used the umbrella ever since they established themselves in their island empire. The use of the umbrella or parasol is universal throughout India, but in Burmah and Siam it is a mark of rank. The king of Burmah has for one of his titles "lord of the twenty-four umbrellas." The umbrellas of the king are of white silk, and no other person is allowed to carry a white one. The princes of the blood have two gilt umbrellas, with handles ten or fifteen feet in length, borne above their heads; the other officers of the state but one. In some of the Hindoo sculptures Vishnu is represented as visiting the infernal regions with his umbrella spread above his head. In Greece the umbrella or parasol was much used by women of rank, and there are frequent allusions to it in the Greek poets. In Rome its use was confined to women and effeminate men. It was used only as a protection from the sun, and was made substantially like those we have now. It seems to have come to the Romans from the Etruscans, rather than the Greeks. Its use extended to all the countries of Southern Europe and Northern Africa. In the Middle Ages its use among women was less common, but it was an emblem of rank in the Church. The cardinals and bishops were allowed to have them borne over their heads in solemn processions. The umbrella was probably introduced into England as early as the fourteenth century, for one of the Harleian MSS. (No. 603) has a drawing of an Anglo-Saxon gentleman walking out with a servant behind him carrying an umbrella over his head, with a handle that slopes backward. The parasol was introduced into general use in France and England, probably from China, about the middle of the seventeenth century. The forms in use and the material indicate their Chinese origin, though they were in use in Italy nearly seventy-five years earlier. Beaumont and Fletcher and Ben Jonson refer to their use. In England they were carried by women as a protection from the rain as well as the sun as early as about 1700. Gay, Dean, Swift, and Addison all refer to this. De Foe in his Robinson Crusoe describes an umbrella made by Robinson and covered with skins. The allusions to them in the poems and essays of the first half of the eighteenth century are so frequent as to show that they were coming into general use for women. But Jonas Hanway, an eccentric traveller and philanthropist, is believed to have been the first man of note who carried one in the streets, and he encountered a great deal of ridicule for doing so. The umbrella generally in use at this time was made of oiled muslin or silk, sometimes of a though oiled paper, and rarely, as in Hanway's case, of silk. They were generally very heavy. Improvements made in their construction have made them light and graceful, and they are now universally used. Aside from their hand-service in protecting the person from sun and rain, they are also largely used for carriages, where they take the place of the leather carriage-top; for express-wagons, omnibuses, trucks, etc., and a modification of them as parachutes for descending from balloons. Another modification is the umbrella tent.

The umbrella, in the general construction of its frame, has undergone very little change in thousands of years, though the materials used have been constantly changing. The Chinese frames, which have been to some extent the models of all others, were made mostly of bamboo and light but strong woods. In Europe the ribs were at first made of rattan or split bamboo, then of wood (white oak being chosen usually), afterward for many years of whalebone. The parts of an umbrella are the top-notch and the runner; a notched wheel or disk into which the ends of the ribs sit, and are secured by a steel wire or sliding ring; the ribs or supports of the umbrella, now made of the best steel (and often grooved) in the finer classes of goods, and of rattan in the cheaper; at the outer end of the ribs they are tapered to a point and finished with a minute head or tip, which may be either plain, plated, or tipped with some other substance. In the cheap rattan ribs these are tipped with metallic caps. The stretchers are short iron rods, flat and light, but strong, extending from the notched wheel or disk to the ribs, each of which has a little perforated projection on its inner side, to which the stretcher is attached by a rivet through its fork-like end. The notched wheel from which the stretchers start has a metallic cylinder called the runner, which slides up and down on the stick of the umbrella; a bent wire, which by its construction forms a simple spring, over which the runner passes in the act of opening the frame, slides into a slot in the runner, and serves to keep the umbrella open; and when it is closed by pressing this simple spring inward, the runner, in the act of closing, passes over a similar spring near the handle, and, being released by the slot, keeps the umbrella closed. The other parts of the umbrella are — the stick, which may be of bamboo, metal, pimento, or any one of fifty other kinds of wood, for the cheaper grades usually of maple, and which is divided into the handle, which is often fanciful and sometimes mounted with ivory, silver or other metals gilt or silvered; the stick or staff which forms the support of the umbrella, and over which the two notched wheels and the runner play; the ferule or end, usually tipped with bone or metal; and the covering, which in the finer qualities is of silk of various grades, and next to this of mohair or alpaca; to some extent other wool or wool and cotton fabrics are used, corresponding to the merinos, cashmeres, or delaines of dress goods; these are known under various names, as regina, victoria, etc. Some waterproof goods are also used. But the larger number of umbrellas are made of ginghams and cotton stuffs of various qualities. The sections of the covering are cut out in triangular pieces and sewed together on sewing-machines, and then hemmed or corded around the outer edge in the same way. They are next drawn upon the open frame (the notched wheel at the top being forced against a little wire stop), and are sewed to the ribs, a metal cap slipped over the ferule, brought down to the covering, and secured by a rivet or pin; the closed umbrella is secured by an elastic band, and the umbrella is complete. Some manufacturers have a metallic cup in which the tips are confined, but this is not generally regarded as an improvement. The paragon frame, in which the ribs and stretchers are grooved — an English invention — has recently been improved by a slight bending inward of the ribs, so that when closed they sit compactly round the stick. Parasols are made in a similar way, though occasionally lined, trimmed, or covered with lace, etc. The English market has long been the best for umbrellas, single manufacturers there making millions of them in a year. Umbrellas have been made here since 1802, and in considerable numbers since 1812, but except for the cheapest goods, the sticks, the ribs, the stretchers, and the coverings were imported. Even now, the greater part of the silk and alpaca, the steel ribs, and a large proportion of the sticks are imported, though the duty on silk and alpaca is 60 per cent., on the ribs 45 per cent., and on the sticks 35 per cent. Our American silk manufacturers are now beginning to produce silks nearly or quite equal to the imported umbrella silk; some of the steel manufacturers are endeavoring to produce frames of quality equal to the English; and Messrs. William A. Drown & Co. of Philadelphia, who have been exporting sticks of their own manufacture for some years, have recently turned their attention to American woods, and hope to succeed in making the umbrella an entirely American production. The census of 1880 reported that there were in the U.S. that year 172 establishments for the manufacture of umbrellas and canes, employing 3608 hands, paying wages during the year amounting to $1,158,682, and producing $6,917,463 worth of goods.

L. P. Brockett.

I looked up the manuscript mentioned above; the Harley Psalter (Harley MS 603) has been digitized by the British Library and is available here. The manuscript dates from the 11th century, according to them, not the 14th as stated above, and they state that the "Anglo-Saxon gentlemen" is a king. The umbrella can be found on page 15v: "15v: Psalm 27: The Lord with three angels (upper left) above a domed church with a king raising his hands and an angel holding an umbrella over his head" (picture below).

The entry on "Saint Louis" can be found in volume 6, on pages 814 and 815:

Saint Louis, city and important R. R. and commercial centre, St. Louis co., Mo. (see map of Missouri, ref. 4-J, for location of county), situated in N. lat. 38° 37' 37.5" and lon. 6° 0' 45.29" W. from Washington. It is on the W. bank of the Mississippi River, 20 miles below the mouth of the Missouri, and has a commanding site, with beautiful suburbs and fine harbor. The city is built on a limestone foundation, undulating back and rising to quite an elevation. The climate is temperate, the water good, fuel cheap and abundant. A natural drainage has greatly facilitated the construction of sewerage, and as a consequence the rate of mortality is very low.

The government of St. Louis consists of a mayor elected for 4 years, a council of thirteen, a House of Delegates of two members from each of the twelve wards, and various commissions having in charge the waterworks, the health, police, fire, and other departments.

The bonded debt of St. Louis was, Apr., 1882, $22,417,000, with a floating debt, the larger part of which is litigated, of $1,420,922. Its assets in the shape of property are valued at $20,512,740. The real and personal estate within the corporation limits amounts to $191,948,000. The rate of assessment for municipal purposes, exclusive of a tax of three-quarters of 1 per cent. to pay interest on bonded debt, is limited to 1 per cent. The length of wharf or river front is 19.15 miles, of which about 3 miles are paved. The water supply is drawn from the Mississippi River some five miles above and received in four immense settling-basins, thence pumped up into distributing reservoirs, and pressure maintained by an elevated water-tower. A paid fire department has added much to the security of property. Its equipment consists of 20 steam fire-engines, 4 hook and ladder companies, and 1 chemical engine; the staff consists of 1 chief, 6 assistants, 1 secretary, and 207 men. The total running expenses for the year, $290,276. Total loss by fire, $1,540,000 on which the insurance was $1,293,615. The number of buildings erected in 1882 was 2276, valued in all at $6,591,707.

The public parks present one of the most attractive features of St. Louis. With wise prevision a great many spacious squares were early reserved for pleasure-grounds, and time and taste have so added to their adornment that they now offer delightful retreats in the midst of the busy life of the city. More conspicuous still, however, are the greater parks, which almost connect in a semicircle from the river on the N. to the river on the S. These embrace the O'Fallon Place, containing 180 acres, the Fair Grounds, of 83 acres, Forest Park, embracing 1374 acres, the Missouri Botanical Garden, of 50 acres, with its immense carpet of flowers, its arboretum embracing every tree known to the temperate climate, and its cabinet of curiosities, Tower Grover Park, with 350 acres, and Carondelet Park, of 120 acres, all closely connected with the city by street railways.

Public Buildings. — St. Louis has many fine buildings. Thus, the new custom-house and post-office is one of the largest and handsomest public edifices in the U.S. The post-office, all government offices, and the U.S. courts are now in this building. It is estimated to have cost $4,000,000. The material is sandstone, the order Renaissance. The Four Courts is a very conspicuous building, used for a prison and a place of justice. The court-house, erected on ground donated in 1823, was half a century in constructing, and has cost $1,250,000. It is built in the form of a Greek cross, with porticoes and columns on either front, and an iron dome in the centre. The Insane Asylum, of imposing architecture, is in the suburbs. In the attempt to secure pure water for the institution an artesian well was sunk 3852 feet, but stopped in granite without the desired success. The building cost $900,000, and has a capacity for 3000 patients. The Emigrants' Home and the Widows' and Infants' Asylum, two noble charities, form conspicuous objects of interest to visitors. The State institution for the blind is an extensive building, on Morgan street, that has recently been much improved and furnished with extensive workshops, designed to give trades to the inmates. It has a capacity for receiving about 200 pupils. Another smaller institution for the deaf and dumb, where great success is attained in teaching them to converse intelligently by articulation, is situated on Bremen Avenue. A tunnel under one of the principal thoroughfares and a union dépôt at a central point have added largely to the facilities of the travelling public.

Bridge. — The most noted structure of St. Louis, however, is the bridge across the Mississippi, which from the boldness of its engineering and the magnificence of its proportion has attained a world-wide celebrity. The entire length is 2225 feet; it contains 5600 tons of steel and iron, whilst its cost exceeded $10,000,000. The superstructure consists of three arches supported by abutments on either shore, and two massive granite piers, built up from the rock foundations 110 feet below the level of the river. Two of the spans are 500 feet each, and the central one 520 feet, being one of the longest spans ever erected. These are framed of steel tubes, sustaining truss-ribbed arches, fastened by braces of charcoal iron. (see Bridge.)

Education. — St. Louis has colleges of great excellence and many noted academies, also numerous private schools. Of sectarian institutions the principal are the St. Louis University, the Academy of Loretto, the Sacred Heart, the Visitation, and the Ursuline. Of those non-sectarian, the Washington University, Mary Institute, and Bonham School are the most important. Its public-school system is admirably organized and largely endowed. In 1812, Congress donated certain vacant lands and common lots within the district of St. Louis to the support of public schools. In 1831 the grant was made effective by additional legislation, and in 1833 the first school board was elected under the new charter and entrusted with custody of the property so acquired. The first building was erected and first school opened in 1846. It was not until 1849 that a permanent tax of 1 mill, afterward increased to 4 mills, was voted for school purposes. In addition, the public-school system derives its proportionate share of the general school fund, which is 25 per cent, of the gross revenue of the State. The property schedule of the board for 1882 exhibits the following: real estate used for school purposes, $2,853,311; held for future uses, $1,357,146; receipts are, from rents, taxes, and other sources, $949,467. Results show a most efficient application of these large resources. Thus, there are now 93 commodious school buildings completed, and 10 temporarily rented, containing a total of 42,610 seats. The number of registered pupils is 53,965; average belonging, 39,220, and average attending, 35,942. The average number of teachers is 973, with salaries aggregating $595,111. The average of attendance is practically 92 per cent.; average cost of tuition per scholar, $16.59; average of incidentals, $2.16. There are 54 schools, with 65 teachers, having Ger. and and Eng. classes, embracing 15,676 German-American and 4582 Anglo-American scholars. Drawing has been introduced systematically throughout all the grades of advancement. Admission is had at six years of age. Corporal punishment is discountenanced. The classification is that of a normal school, high schools, district schools, and the Kindergarten for very young children. Evening schools, introduced some years since, have met with marked success.

Finances. — The financial system of St. Louis consists of 6 national and 18 State banks, with a combined capital of $13,442,964. The savings and time deposits are $8,901,522; demand deposits, $32,827,489; cash and exchange, $7,599,187; loans, discounts, and bonds, $39,898,252. The circulation of the national banks is only $632,850, and the aggregate bank-clearings for the year, $836,129,287, with balances of $138,484,976. In addition to these there are a large number of private banks. The ordinary rate of discount is from 6 to 8 per cent. Total taxation on real estate, including State, county, city, and schools, for 1882 was 2.60 per cent.

Manufactures. — St. Louis by census of 1880 had 2924 manufacturing establishments, with $50,832,885 capital and $114,333,375 products. Among the principal manufactures are flour- and grist-mill products, $13,783,178; slaughtering and meat-packing, not including retail butchering, $8,424,064; foundry and machine shop products, $6,020,380; tobacco, $4,813,769; malt liquors, $4,535,630; iron and steel, $3,950,530. The vast coal-fields which underlie the bluffs across the river, extending for many miles, supply cheap and inexhaustible fuel. The manufacture of steel and iron is as yet in its infancy, although numerous furnaces are congregated along the river, and one of the largest rolling-mills in the world for the manufacture of steel rails is in full operation within its limits.

Commerce. — Its commerce, which depended for a long time upon river navigation, received great impulse from the railroad connections. Deepening of the channel of the Mississippi at its mouth, so as to admit sea-going vessels of the largest size, and confining its waters along the whole length by levees, promise to give St. Louis more importance still as a dépôt where the grain of the Northwest will collect for shipment to Europe. This is manifest from the rapid increase in the shipments of bulk grain to New Orleans, which in 1870 were 66,000 bushels, and in 1880 had risen to 12,933,947 bushels. There are now 16 trunk lines of railroad entering the city, comprising 18,225 miles. The receipts of freight by R.R. aggregated 6,750,575 tons as against 3,462,937 tons of shipments for the year. The total arrival of steamers was 2480, of barges 1824, and freights received 852,410 tons as against 884,025 shipped.

Custom-house exhibits for 1882 show collections $1,382,673; foreign value warehoused, $1,122,347. Since Congress has begun to spend millions in improving the channel of the Mississippi River, the commercial advantages of St. Louis are in many respects unequalled. It commands over 6000 miles of direct river navigation, accessible to steamers and barges for a large part of the year.

History. — It was founded Feb. 15, 1764, by Pierre Laclede Lingueste as a trading-post, and named in honor of Louis XV. of France. Next year, however, the arrival of St. Ange de Bellerive and his command from Fort Chartres, which had been surrendered to the English, gave it additional importance, and made it the capital of Upper Louisiana. Although subject to the authority of Spain by the treaty concluded at Paris in 1763, St. Louis was practically under French control, and remained so until formal possession was taken by Don Pedro Piernas Nov. 29, 1770. In 1800 the territory of Lousiana was retroceded to France, and on Apr. 30, 1803, was purchased by the U.S. The transfer of this vast domain took place in St. Louis Mar. 9, 1804. The town was incorporated Nov. 9, 1809. It was not until Aug. 2, 1817, that the first steamboat landed at its wharf. This constituted an era in the history of the city, and an American population soon began to flow into it. John Jacob Astor located the Western department of his company there in 1819. A city charter was given to St. Louis Dec. 9, 1822. This was amended from time to time, and occasionally an entirely novel charter was furnished by the legislature, and nearly always with injurious effect upon some of the great property interests designed to be protected. At last the evil became so serious as to demand intervention, and the city charter has finally been placed under the ægis of the constitution. In 1836 St. Louis was organized as a separate municipality. For five-and-twenty succeeding years unprecedented growth and prosperity attended upon St. Louis. The financial reverses beginning in 1837 and extending through the next decade were serious inflictions upon a young metropolis; but the great flood of 1844, desolating all the fertile valleys, and surpassing even that of 1785, followed by the fearful ravages of the cholera, beginning in 1848 and sweeping off a sixth of the entire population, and succeeded in turn by the great fire of 1849, which destroyed one-third of the city and almost obliterated its marine, gave it a great shock that to almost any other community would have proved irreparable.

The following table illustrates its progress in population:

1799........................ 925 1850......................77,860
1810.......................1,400 1860.....................160,773
1820.......................4,928 1870.....................310,864
1830.......................5,862 1880.....................350,518
1840......................16,469  

B. Gratz Brown.